Is Islam a Religion of Terror?- The Saudi Arabian and Egyptian View - |
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9-11 Attacks are an "injustice, oppression and tyranny" - The Grand Mufti of Saudi Arabia
(Of course they do not condemn the attacks on Israel even though the same type of attack are taking place)
Source: www.fatwa-online.com
Shaikh Abdul-Azeez Aal
ash-Shaikh made an official statement on the recent events in New York, USA, as follows:
All praise is due to the Lord of the Worlds, the successful end is for the pious, and
prayers and peace be upon the noblest of Prophets and Messengers, and upon his family, and
his companions.
To proceed:
Due to abundant questions and enquiries that have been brought to us concerning what has
happened in the United States of America a few days ago, and concerning the Shari'ah
position towards it, and whether the religion of Islam affirms the likes of these actions
or not, I say, seeking aid and assistance from Allaah, the Unique, the Overpowerer, that
Allaah, free is He from all imperfection, has bestowed upon us the favor of this Islamic
religion and has made it a complete legislation, a perfect and all-inclusive one which is
beneficial for all times, and places and all situations, for all individuals and groups of
individuals. It invites towards rectification and uprightness and justice and goodness,
and also the removal of Shirk (paganism, associationism, ascribing false partners with
Allaah), and evil, oppression, injustice and deceit.
And it is from the greatest of favors of Allaah upon us, we the Muslims, that He has
guided us to this religion, and has made us its followers and helpers. Hence, a Muslim is
cultivated by the legislation of Allaah, a follower of the Sunnah (the way) of the
Messenger of Allaah (sallallaahu alaihi wasallam), and one who remains upright and
steadfast upon this religion - he is the one who will be the saved Muslim in this life and
the Hereafter.
As for what has happened in the United States of America of very dangerous occurrences, on
account of which thousands of souls have passed away, on account of actions that the
Islamic Shari'ah (legislation) does not sanction, and which are not from this religion,
and these actions do not agree with the spirit and foundations of the legislation from
numerous angles:
The first: Verily, Allaah, free is He from all imperfections, has commanded justice, and
is based upon justice that the Heavens and the Earth stand (i.e. operate, exist), and it
is on account of this justice that the Messengers were sent and the Books were revealed.
Allaah the free from all imperfections, said, "Verily, Allaah commands with
justice and benevolence, and the giving of near relatives (in charity) and He forbids from
obscene and evil deeds, and oppression. He cautions you, that perchance you may
remember".
And He also says, "We
have indeed sent Messengers with clear proofs and we have revealed with them, the Book and
the Balance, so that the people may abide by justice".
And Allaah has judged and decreed that one soul cannot bear the burden of another soul,
this due to the perfection of Allaah's justice, free is he from imperfection. He said, "And no bearer of burdens
will bear the burden of another".
Indeed, Allaah, free is He from all imperfections has forbidden oppression on His own
self, and He has also declared it forbidden for his servants, as he has said in the Hadith
Qudsi, "O
My servants, indeed I have forbidden oppression upon Myself and I have also made it
forbidden amongst yourselves, hence do not oppress each other". And this is general for all of the
servants of Allaah, both the Muslims amongst them and the Non-Muslim, and it is not
permissible for any one of them to be unjust to another, and nor for him to oppress him,
even if it is in the presence of hate and dislike. Allaah, free is He from all
imperfections says, "O
you who believe. Be of those who stand up to Allaah, as witnesses of justice. And let not
the hatred of a people make you swerve away from justice towards them. Verily, be just and
that is closer to piety". Hence,
even hatred and dislike do not permit the commission of injustice and oppression, from a
legislative point of view.
The Grand Mufti of the Kingdom of
Saudi ArabiaPresident of the Committee of Major Scholars and the Centre for Knowledge
Based Research and Verdicts
'Abdul-Azeez bin Abdullaa bin Muhammad Aal ash-Shaikh
Egypts grand mufti, Ali Gomaa,
declared it haram, or prohibited by Islam; Egypts highest religious official,
Muhammad Sayyid Tantawi, called it harmful;
Conclusions
Islamic Practitioners make selective judgements regarding actions of their followers. Some Terrorists are considered evil. (9-11 activites), other terrorists are considered martyrs (bombing of Israelian children and women non-combatents). Some Hindu and Christian Right wing groups do the same thing, but the religious scholars do not redefine the evil actions. This shows a basic failing of the Islamic religion when the same evil action can be redefined by scholars to fit a religio-political policy.
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| Author: Rebecca
Lawrence Copyright © 2000, 2002 by Religious Freedom Coalition of the Southeast. All rights reserved. Revised: 24 Apr 2008 21:21:35 -0400 |